Friday, 9 July 2010

‘”He will sit like a refiner of silver ...”’ Malachi 3:3 NLT

If you’re good at science you’ll know that the symbol for silver is Ag and if you’re a real whizz kid you’ll know that this comes from the Latin word argentum, which means ‘white and shining’. Silver was one of the earliest metals known to humans. It’s rare, strong, unaffected by moisture, and can be molded into different shapes. Silver possesses many special physical characteristics and qualities that make it useful. Silver is used in the Bible to describe our relationship with God.

Silver is rarely found alone, there is often other stuff attached to it. In order to create this amazing metal, a silversmith has to place it in the hottest part of a fire, watching carefully so as not to leave it there too long, but long enough to burn away all the impurities. The silversmith knows the process is complete when he can see his face reflected in the silver.

So when we read, ‘He will sit like a refiner of silver, burning away the dross’, what God is letting us know that we are precious, we’re made in His image, and He will do everything to make sure we reach our potential. When life as a Christian gets tough, as it sometimes will, don’t run away from God, trust Him. Know He is acting like a silversmith making sure all the grubby stuff in us is gotten rid of, so people can see Him when they look at us!

Tuesday, 8 June 2010

Time or Direction?

This Sermon was delivered on the 6th June 2010. It is Proper 5 from year Year C.

The sermon is intended to be neutral. No slights on any person are intended.

In the name of the Father, Son and Holy Spirit let these words be acceptable in your site. Amen.

Sometimes without our prompting, life will alter pace and change direction. For example: the birth of a child, sickness, work problems, marriage, and divorce. All sort of things can happen to us which take us well outside our comfort zones.

Now when these events occur some of us want to withdraw completely, to try and rest, relax and reflect on what has or is about to happen; in order to get our bearings and dealt with it.

For example, a friend on mine related the experience of the death of his mother to me. He said it had been an ongoing battle with cancer which she eventually lost.

This death became the catalyst for him intensifying his work load. Basically he hid in his work, and drove himself so hard that he ignored the signs of what was actually taking place in his life. His work had become his life, to the detriment of his family and his own well-being. The death of his mother had propelled him into an unhealthy place, while outwardly; his work seemed to be thriving. In reality, deep within he had feelings of loneliness, isolation and patheticness.
There was a current in his life that was pulling him toward a depression, and he could not find his way out. He was in unchartered waters for a first time in his life, and he realized he needed someone to help him steer a course.

Fortunately he found help in an older Christian who just so happened to be a pastoral counsellor and with time this pastor took him out of his current despair and returned him to “normality” if you could use that word.

He had looked at himself clearly from different directions, and with help, he discovered new things about himself, and about the life that was all around him that he had not noticed before. He also viewed God differently and allowed the Holy Spirit to re-alter his thinking. The heartache which he had first felt gradually changed to a deeper and stronger hope than he had ever known before. The Holy Spirit had led him to a new place in life.

As we read the Old Testament reading and the Gospel this morning it seems that both Elijah and Jesus were led by the Holy Spirit to a compassionate place; a place that God needed for them to find. Both the women in the scriptures were in a place of despair like my friend; and were hopelessly looking for a way out.

By worldly standards their situations were hopeless, but with God’s intervention, all things are possible.

Life’s destination is not really a place, but a relationship with a person; and that person is Jesus. Jesus wants to be on life’s journey with us personally; as He is our personal saviour. Jesus wants you to get to know Him better, and He wants you to let Him guide you in all manners of life; positive and negative, good and bad. God is more interested in you, than in your life’s successes or failures.

The Bible is clear about this, and that was what Paul meant in the New Testament reading this morning where he declared that his knowledge of God was revealed to him by the Holy Spirit directly. The King James version reads,

“I want you to know, brothers and sisters that the gospel that was proclaimed by me is not of human origin; for I did not receive it from a human source, nor was I taught it, but I received it directly through a revelation of Jesus Christ.

It was Paul’s relationship with Jesus through prayer, that received his mighty revelations that led to the forming the Christian church. Paul actually wrote most of the New Testament, and he did so by revelations revealed by the Holy Spirit Himself.

Now the bible as a whole is one big ‘journey’s’ story, and one of the best known is the story of the Hebrew slave’s journey from Egypt to the Promised Land. If you look at a map this trip should have taken 40 days; BUT it took 40 years! God’s great interest here was not in getting the Israelites out of Egypt, but getting Egypt out of the Israelites.

The Hebrews time spent in the wilderness was not God getting to know his people, but getting His people to know God; so they could get to know of His love, His strength and His faithfulness over and over again.

This sounds strange, after all God had delivered them through the plagues, the parting of the sea, the manna from heaven, the water from rocks and so on; but we read constantly in Exodus that all they could do was whine and complain. They even pleaded with God to take them back to the land of Egypt; back to a life of slavery; but back to the familiar.

All churches go through this when new things are on the horizon. Will we just status quo our way through life? Well know for sure, the world is changing, and changing faster than ever before, whether we like it or not; so the question we must ask is whether we bury our talents, or will we move with the Spirit and do the difficult but faithful things of God?

You maybe thinking God needs 40 years to nurture us into a new generation of followers fit for this new world, but you must be open to the suggestion that God has been nurturing us, long before we ever acknowledge him. We must therefore accept the fact that we are God’s people here on earth, and if we are not, then who is?

Trust is what God wants. God wants us to trust Him. The Holy Spirit will lead us to places that are uncomfortable and unknown, but God knows what he is doing. And by the way, you will notice that sometimes when God is firmly in control, we are not; and we are certainly not comfortable in our surroundings, as Ian said in one of his sermons, God is good, but He is not safe.

So are we eager to get through life’s challenges as quickly as possible in order to achieve our goals? NO.

The spiritual journey does not work like that, as the Israelite’s experience reminds us. Like the Israelites, our ability to discern and follow God’s leading has far less to do with our wants and feelings in a chronological sense and; more to do with what God is preparing us for, and the direction he wants to take us.

In a “Time Management” book written by Steven Covey, he writes about how fixated our culture is on the clock. The clock represents our busyness, our commitments at work, our appointments, our tasks and our schedules. The clock symbolizes how we spend our lives.

The compass, on the other hand, represents our personal vision, our core values, and the principles that shape and guide our lives. Covey suggests more reliance on the compass, and less on the clock because it is the compass that determines our direction, not the clock. Our God is not a God of time but of direction; after all, he is the alpha and the omega.

Elijah and Jesus teach us today about following in a Godly way. The world said that what they did was impossible, but they listened to that Spirit deep within; and did new and mighty things in life.

God will always send in the corrective; the course adjustments that say ‘follow me and do not listen to the world”. God’s future is always filled with love, hope and charity, but there is no mention of a timetable to succeed.

God’s plan is simple. When you seek you will find. When you ask you will receive. When it is His time it will happen. Jeremiah said of God’s ways, “If you seek me with your heart, I will let you find me” God is our hope!

The spiritual journey seldom unfolds in a straight line. We go forward and backward, left and right. We make progress, and we fall behind. Sometimes it seems we are just standing still or even going backwards, but the questions we need to ask ourselves are not, how far have we come; or how much farther is there to go, as those are clock type questions.

What we need to ask is: “am I pointing myself in God’s direction”; “am I being led by the Holy Spirit”; “Am I continually orienting myself to what God desires or what I want personally? Those are compass questions? Those are life questions.

On Wednesday night’s meeting, we had the congregation asking the Holy Spirit collectively to intervene and help our cause. To me, this is the sign of a healthy church and I for one am happy to be part it; but remember with a warning; when the Holy Spirit comes; he comes with fire; and He will make us uncomfortable; but He will cleanse, and He will heal, and He will point us firmly in a direction to suit His purpose; using our skills that He has nurtured in us over the years.

Amen

1567 words

Tuesday, 27 April 2010

Make your own luck in life.


Hi,
This passage was delivered to me by email, probably spam, but I like th story so much that I would like to share it. It certainly reflects myself at my best, but it makes you shudder to think the opposite. Anyway, take time and read it for yourself. I certainly agree with it, and I think everybody needs to here it, then decide whether that is the way you want to be, or do you want to make your own luck in life like the guy to got the last ticket for the Titanic!

Gordon.

Once there was an old man who lived in a tiny village. Although poor, he was envied by all, for he owned a beautiful white horse. Even the king coveted his treasure. A horse like this had never been seen before—such was its splendour, its majesty, its strength.

People offered fabulous prices for the steed, but the old man always refused. "This horse is not a horse to me," he would tell them. "It is a person. How could you sell a person? He is a friend, not a possession. How could you sell a friend?" The man was poor and the temptation was great. But he never sold the horse.

One morning he found that the horse was not in the stable. The entire village came to see him. "You old fool," they scoffed, "we told you that someone would steal your horse. We warned you that you would be robbed. You are so poor. How could you ever hope to protect such a valuable animal? It would have been better to have sold him. You could have gotten whatever price you wanted. No amount would have been too high. Now the horse is gone, and you've been cursed with misfortune."

The old man responded, "Don't speak too quickly. Say only that the horse is not in the stable. That is all we know; the rest is judgment. If I've been cursed or not, how can you know? How can you judge?"

The people contested, "Don't make us out to be fools! We may not be philosophers, but great philosophy is not needed. The simple fact that your horse is gone is a curse."

The old man spoke again. "All I know is that the stable is empty, and the horse is gone. The rest I don't know. Whether it be a curse or a blessing, I can't say. All we can see is a fragment. Who can say what will come next?"

The people of the village laughed. They thought that the man was crazy. They had always thought he was a fool; if he wasn't, he would have sold the horse and lived off the money. But instead, he was a poor woodcutter, an old man still cutting firewood and dragging it out of the forest and selling it. He lived hand to mouth in the misery of poverty. Now he had proven that he was, indeed, a fool.
After fifteen days, the horse returned. He hadn't been stolen; he had run away into the forest. Not only had he returned, he had brought a dozen wild horses with him. Once again the village people gathered around the woodcutter and spoke. "Old man, you were right and we were wrong. What we thought was a curse was a blessing. Please forgive us."

The man responded, "Once again, you go too far. Say only that the horse is back. State only that a dozen horses returned with him, but don't judge. How do you know if this is a blessing or not? You see only a fragment. Unless you know the whole story, how can you judge? You read only one page of a book. Can you judge the whole book? You read only one word of a phrase. Can you understand the entire phrase?

"Life is so vast, yet you judge all of life with one page or one word. All you have is a fragment! Don't say that this is a blessing. No one knows. I am content with what I know. I am not perturbed by what I don't."

"Maybe the old man is right," they said to one another. So they said little. But down deep, they knew he was wrong. They knew it was a blessing. Twelve wild horses had returned with one horse. With a little bit of work, the animals could be broken and trained and sold for much money.

The old man had a son, an only son. The young man began to break the wild horses. After a few days, he fell from one of the horses and broke both legs. Once again the villagers gathered around the old man and cast their judgments.
"You were right," they said. "You proved you were right. The dozen horses were not a blessing. They were a curse. Your only son has broken his legs, and now in your old age you have no one to help you. Now you are poorer than ever."

The old man spoke again. "You people are obsessed with judging. Don't go so far. Say only that my son broke his legs. Who knows if it is a blessing or a curse? No one knows. We only have a fragment. Life comes in fragments."

It so happened that a few weeks later the country engaged in war against a neighboring country. All the young men of the village were required to join the army. Only the son of the old man was excluded, because he was injured. Once again the people gathered around the old man, crying and screaming because their sons had been taken. There was little chance that they would return. The enemy was strong, and the war would be a losing struggle. They would never see their sons again.

"You were right, old man," they wept. "God knows you were right. This proves it. Your son's accident was a blessing. His legs may be broken, but at least he is with you. Our sons are gone forever."

The old man spoke again. "It is impossible to talk with you. You always draw conclusions. No one knows. Say only this: Your sons had to go to war, and mine did not. No one knows if it is a blessing or a curse. No one is wise enough to know. Only God knows."

The old man was right. We only have a fragment. Life's mishaps and horrors are only a page out of a grand book. We must be slow about drawing conclusions. We must reserve judgment on life's storms until we know the whole story.
I don't know where the woodcutter learned his patience. Perhaps from another woodcutter in Galilee; for it was the Carpenter who said it best:

"Do not worry about tomorrow, for tomorrow will worry about itself." (Mt. 6:34)
He should know. He is the Author of our story and he has already written the final chapter.

By Max Lucado

Wednesday, 21 April 2010

When the Battle is Over.


This sermon was delivered in St Oswald Church in Maybole, Scotland on the 11th April 2009; year C Easter 2.

“Father I ask that the words I speak are your words and not my words; that they speak for you, and glorify you. Amen."

This morning we are going to look at today’s readings in reverse order, starting with Revelations and ending up in the book of Exodus. You may think, you cannot do that, because everything works in chronological order, and you cannot start with the end before the beginning, but God can. God is omnipresent, and time means nothing to him as “He is the great alpha and omega; the first and last; the beginning and the end”; the great “I am”.

Rev 1 4:8
In revelations this morning, we heard the verse, “All praise to him who always loves us and who set us free from our sins by pouring out his lifeblood for us.” God, through Jesus has freed us from our sins; and I believe that is past, present and future sins, but today I want to talk about being free from our past sins; in the way God has promised us.

Acts 5: 27 32
In Acts this morning we read the apostles say “We are witnesses of these things, (that is the death and resurrection of Jesus), and so is the Holt Spirit, who is given by God to all; who obey him.” By taking communion we are obeying Gods command by becoming his body, by the eating of His flesh; and receiving his atonement, by drinking his precious blood of forgiveness; thereby we allow the Holy Spirit to enter and take control of our lives.

The disciples were boldly proclaiming in this verse that they witnessed the death and resurrection of Jesus, and by doing so, they could not help but preach the good news; that is the gospel of Jesus Christ to everyone, regardless of circumstances. They knew and felt the power of Jesus, and could do nothing to contain there excitement. Could you imagine how that felt, they were afraid of nothing, and busting with excitement. They just could not contain themselves, regardless of personal consequences.

Moving back further to John 10
“My sheep recognize my voice, and I know them, and they follow me. I give them eternal life and they shall never perish. No one shall snatch them away from me, for my father has given them to me.”

In plain language, we belong to Jesus, and he is keeping us for himself, letting no one near us to snatch or take us away. I find this very comforting, as this verse is saying, we belong to Jesus, He is all powerful, and He is always looking after us.

I know it does not feel like it at times, but that is what the bible tells us, and we can be forgiven for thinking that the “biblical theory” and “life reality” are totally disjointed at times.

I do not know about you, but I certainly have had more that my share of problems this winter. So under these circumstances, how can I proclaim that God is looking after us, and is always with us?

Well to start with, I think we all agree that He is God and an all powerful God at that; otherwise he would not be God. If he was a God of hate and destruction, we would worship Him, but fortunately He is a God of love. In fact, God is Love, and we are His children.

Secondly we all acknowledge that we are His; we belong to him. Jesus paid the price for us at Calvary. If do not belong to God, why are we here this morning. We have given ourselves to Jesus Christ, and according to the bible, we belong to him. I think we can agree on that as well, but now here is where we can part company; why are bad things happening to us good people, and where is God while all this is happening.

Well the cop out for me this morning is that I cannot answer that fully, but I will give it a go. To start with, the bible tells us that God never leaves our side, because he loves us, because of Jesus, and that God is Omni present; God is everywhere, but importantly He is beside us, (or in us) in the form of the Holy Spirit. We do not feel his presence at all times because we have our own spirit, with our own agendas, and God does want us to have our own free spirit. In fact it says in Ecclesiasticus 15:14, “God made man from the beginning, and left him in the hand of his own counsel.”

But sometimes, well many times, these two spirits part company, and God has to bring them back together somehow.

Now, there are many many reasons why these two spirits part company, but one major reason they part company is over past sin, that is, what we did wrong in the past.

How many of us have been hindered by our past sins, how many of us are ashamed of them? How many of us are afraid that someday, somebody will point them out when we are at our least able to defend ourselves?

These past sins are therefore no good to God, and because of them, we cannot perform in ways God want us to perform; that is one reason he sent his son Jesus to pay the price of our sins, so we can be free to live as God has intended us to live. To live as God wants us to live. Are you with me now? Your past sin has been dealt with on the cross at Calvary 2000 years ago.

If it was not, is Jesus going to come back to earth, live and died again so that you maybe forgiven again. No. Your sins were dealt with 2000 years ago. Your shameful past with God has gone. God does not see it because of Jesus. Jesus took that sin away from us, even though we did not deserve it. And that is grace.

Now, we do not escape our past, but we escape the power of our past sins; or rather, we escape the power our past sins have over us.

This power must be broken; otherwise it will chase us for the rest of our lives. We cannot break it, only God can do it for us, and normally this is done through hard times of trials and tribulations, or as some people call it times of testing.

Zacharias 13:9
The trials and tribulations we Christians go through are extremely painful, and from where I have been, they seam to be far worse than anything my non Christian friends have endured. However, I am not them; but I am a completely different person from what I was because of such hard times, and knowing God was in control of my life. God moulds and re-moulds us through his fire as written in the book of Zacharias 13:9 “And I will refine them as silver is refined: and I will try them as gold as tried. They shall call on my name, and I will hear them. I will say: Thou art my people: and they shall say: The Lord is my God.”

We boldly say, the Lord Jesus Christ is our Lord. So far, we have all been tried, but to varying degrees, and so far we have come through. We are better for it, but I just wish this could be done less painfully.

Anyway, when you break free from something that keeps trying to recapture you, (like past sin), it's crucial to get victory over it, and away from it: otherwise we can not move forward and enjoy the blessing God has in mind for us.

Exodus 10
Let us now go all the way back now to Exodus 10 where Pharaoh chased the Israelites across the red sea. Remember, it was God who permitted Pharaoh to pursue the Israelites, because God could have stopped Pharaoh at any time. So why did he allow Pharaoh to chase them?

I can think of two reasons really: the first is given in Exodus 10:1 '...that I may show [you] these signs of Mine...’ God wants you to see that when you put your trust in Him, obstacles and opposition mean absolutely nothing to him. He wants this experience to be a 'landmark memory' or victory for you, so you can draw faith from, for when sadly; you face your next problem.

How many times have you said “how am I going to get through this”, then you add, “I did it before, but it was easier then”. You see you draw from your past experiences, (and faith), and you use that to defeat your present problems; which you will agree, are often much harder and more difficult, but necessary to strengthen your faith.

Basically God wants you to strengthen your faith, but He wants you to put your trust in him, and He wants to do the work for you. You must therefore let him do it for you, as you cannot do everything yourself.

The Second reason God permitted Pharaoh to pursue Israelites all the way to the Red Sea is as written in the next verse of Exodus '...that you may tell... [your children]... the mighty things I have done...'

You do not have to live under Pharaoh’s, (or Satan’s rule), any more. (Pharaoh is a term often interchanged for Satan). Like the Passover, when the blood of Jesus was applied by faith to the doorposts of your heart, your status changed. You're no longer a slave, but a child of God. The generational curse is broken, and your children can now grow up under God's blessings.

Abuse, alcoholism, ambition, anger, drugs, greed, sex, selfishness, spiritualism, violence and many other horrible vices as well, may have been your story of your past; but it's no longer the truth about your future. Is it?

God can solve your problems in different ways, but sometimes He takes you `through the Red Sea so that when you get to the other side you can look back and see Pharaoh and his armies 'dead on the seashore'. Then you know the battle is over, and you are truly free!

Amen.

Wednesday, 14 April 2010

God’s “OMNI” Attributes

The OMNI attributes of God have be stumped one day while writing a sermon. I only wanted a quick definition, but struggled to find the answers in the bible. The word Omni is not mentioned. I therefore search the Internet to find this fine paper written by Andrew S. Kulikovsky B.App.Sc.(Hons) which answered many question.

It is not definitive, but it is logical and readable, unlike many papers I have seen. In fact I felt it was such a good paper that I include it in my Blog for other to read. I hope Andrews finds this acceptable, if not please contact me immediately.

One interesting point in this paper is that it I could easily add to this paper with my own comments and logic, as some of the arguement have been left hanging, if they were not this paper would have been turned into a book. Anyway, feel free to comment.

Gordon.



God’s “OMNI” Attributes
By Andrew S. Kulikovsky B.App.Sc.(Hons)
November 12, 2000.


I. INTRODUCTION

Probably the most well known of God’s incommunicable attributes are what have become known as the “omni” attributes – omnipotence, omniscience, and omnipresence. However, none of these words are actually mentioned in the scriptures, but are in fact Latin derivatives used to identify the theological constructs pertaining to God’s power, knowledge and presence.

It is because of this that these attributes of God have been misunderstood by many people – both Christians and non-Christians. People’s understanding of God’s power, knowledge and presence seems to be limited to their understanding of the words “omnipotence”, “omniscience,” and “omnipresence” respectively. Thus, the purpose of this paper is to expound the proper meaning of these words in relation to the attributes of God and the teaching of scripture.


II. OMNIPRESENCE

1. Definition
The term “omnipresence” is borrowed from Latin. It is a compound of omni, meaning “all,” and praesens, meaning “here.” Thus, God is always here, close to everything, next to everyone.1 This means that God is unlimited with respect to space. As Wayne Grudem puts it, “God does not have size or spatial dimensions and is present at every point of space with his whole being, yet God acts differently in different places."2

A. W. Tozer posits that fewer truths are so clearly taught in scripture.3 Indeed, the scriptures teach that even though the highest heavens cannot contain God (1 Kings 8:27), He is still nearby when we pray, unlike other Gods, which don’t even exist (Deuteronomy 4:7). Yet, God is not just nearby, He is in fact everywhere! He fills heaven and earth and no-one can hide from Him. There are no secret places where He is excluded (Jeremiah 23:23-24). The Psalmist summarises this truth beautifully: Where can I go from your Spirit? Where can I flee from your presence? If I go up to the heavens, you are there; if I make my bed in the depths, you are there. If I rise on the wings of the dawn, if I settle on the far side of the sea, even there your hand will guide me, your right hand will hold me fast (Psalm 139:7-10, NIV).


2. Objections
It appears that Colossians 2:9 presents a real problem for this doctrine: “For in Christ all the fullness of the Deity lives in bodily form.” Yet Christ is apparently not omnipresent. Indeed, verses such as Matthew 26:64 and Mark 16:19, which describe Christ as “sitting at the right hand of God,” present a similar problem.

On the other hand, John 3:13 contains a variant reading which adds the phrase (“who is in heaven”) to the end of the verse. The majority of the United Bible Societies committee rejected this variant’s authenticity, labeling it as “an interpretive gloss, reflecting later Christological development”,4 but David Alan Black has pointed out that there is overwhelming evidence (both internal and external) suggesting that the variant is, in fact, original.5

If this is the case, John 3:13 teaches that the “Son of Man” was in heaven when Jesus uttered the words of that verse.

Yet Jesus Himself is identified as the “Son of Man” throughout the gospels. This implies that the “Son of Man” was not only in heaven but was also living among humans on Earth. Thus, according to John 3:13, it is possible for the “Son of Man” to be in multiple places at the same time.

But how can this be? How can a physical body in time and space be omnipresent? Henry Thiessen resolves the problem by stating that omnipresence is not a necessary part of God’s being, but rather, is a free act of His will: “If God should will to destroy the universe, his omnipresence would cease, but he himself would not cease to be.”6 John Walvoord adds:

To explain a body as omnipresent, however, ends in a concept of a body which has lost all of its distinguishing qualities...

For this reason, it is preferable to regard the qualities of the human nature of Christ as finite. The body, soul, and spirit have locality, but do not have the infinite qualities that belong to the divine nature.7

In other words, the second person of the Trinity (God, the Son), who was incarnated as Christ Jesus, is omnipresent – even while Christ was living on Earth. The Word, who was with God in the beginning, and who was God in every aspect, became flesh and dwelt among men (John 1:1-2, 14). Therefore, the incarnation does not necessarily lead to a falsification of omnipresence.

3. Life Application
The doctrine of omnipresence is extremely comforting and subduing to the believer since God
is always available to help (Psalm 46:1). He is near to all those who call on him (Psalm
145:18), and always will be to the very end of the age (Matthew 28:20b). On the other hand, the doctrine is also a strong warning and a deterrent, since no-one can escape the presence of God.


III. OMNISCIENCE

1. Definition
Again, the term “omniscience” is borrowed from Latin. It is also a compound of omni, meaning “all,” and scienta, meaning “knowledge.” Grudem explains it in this way: “God fully knows himself and all things actual and possible in one simple and external act.”8

Or, as Tozer describes it, God knows “every possible item of knowledge concerning everything that exists or could have existed anywhere in the universe at any time in the past or that may exist in the centuries or ages yet unborn.”9

In other words, God is infinite in regard to knowledge. He knows Himself and all other things perfectly (Job 37:16), whether they be actual or merely possible, throughout all of time (Isaiah 46:10; 1 John 3:20b). He knows things immediately, simultaneously, exhaustively and truly.10

Since God knows all things perfectly, He knows nothing better than any other thing.11 Tozer adds that God knows instantly and effectively all matter and all matters, all mind and every mind, all spirit and all spirits, all being and every being, all creaturehood and all creatures, every plurality and all pluralities, all law and every law, all relations, all causes, all thoughts, all mysteries, all enigmas, all feeling, all desires, every unuttered secret, all thrones and dominions, all personalities, all things visible and invisible in heaven and in earth, motion, space, time, life, death, good, evil, heaven and hell.12

In addition, if God has perfect knowledge, He has no need to learn. Moreover, such perfect knowledge implies that God has never learned and, in fact, cannot learn.13 Thus, God does not need to reason toward His conclusions or ponder carefully over His answers.14 Indeed, Isaiah writes: Who has understood the mind of the LORD, or instructed him as his counselor? Whom did the LORD consult to enlighten him, and who taught him the right way? Who was it that taught him knowledge or showed him the path of understanding? (Isaiah 40:13-14, NIV)

Furthermore, the scriptures teach that God’s understanding is infinite (Psalm 147:5), and that all persons of the Trinity know each other perfectly (Matthew 11:27; 1 Corinthians 2:10-11). Nothing is hidden from God’s sight – everything is uncovered and laid bare before Him (Hebrews 4:13). The Lord watches all of Mankind and considers everything they do (Psalm 33:13-15). His eyes are everywhere, keeping watch on the wicked and the good (Proverbs 15:3).

Each person’s attitudes, behaviour and choices are in full view of God (Proverbs 5:21). No thought, action, desire or motive can be hidden from Him – as the Psalmist explains:

O LORD, you have searched me and you know me. You know when I sit and when I rise; you perceive my thoughts from afar. You discern my going out and my lying down; you are familiar with all my ways. Before a word is on my tongue you know it completely, O LORD. (Psalm 139:1-4, NIV)

He knows even the most minute details about everything (Matthew 10:29-30), and about every person: My frame was not hidden from you when I was made in the secret place. When I was woven together in the depths of the earth, your eyes saw my unformed body. All the days ordained for me were written in your book before one of them came to be. (Psalm 139:15-16, NIV)

And, of course, the many prophetic predictions in scripture show that God also knows the future, although it should be noted that, if we assume that God is outside of, and not constrained by, time, then God does not actually know the future. He does, however, know events which are future relative to any particular point in the space-time continuum. As Cook rightly points out, “a timeless God does not strictly foreknow anything, he just knows...”15

Indeed, all knowledge is ever-present in His consciousness,16 and He is never surprised or amazed.Not only does God know all actual events throughout time, He apparently also knows all possible and hypothetical events.

For example, In 1 Sam 23:10-13, when David was in Keilah he heard that Saul was plotting against him, so he asked God whether Saul will come down to Keilah in order to capture him, and whether the people of Keilah, whom he had delivered from the Philistines, would hand him over. God revealed to David that Saul would indeed come down to Keilah, and that the people of Keilah would hand him over. Therefore, David left Keilah and Saul’s trip to Keilah never eventuated, so the people of Keilah never had the opportunity to hand David over.

In Matthew 11:21, Jesus declares that if the miracles that were performed in Korazin and Bethsaida had been performed in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.

Similarly, in Matthew 11:23 He declares that if the miracles that were performed in Capernaum had been performed in Sodom, it would have remained to this day. In addition, Isaiah 48:18 demonstrates that God knows the potential and universal result of our actions and choices.

Note, however, that omniscience should not be confused with causation. Just because God knows that events will happen at a point in time which is in the future by our reckoning does not necessarily mean that God determined those events – foreknowledge and foreordination are not necessarily the same.17 Free actions do not take place because they are foreseen, but they are foreseen because they may possibly take place.

Thus, the prediction or prophecy of a morally evil event or action does not remove the human perpetrator’s ultimate responsibility and accountability for their actions.18 Indeed, as Cook rightly points out: a timeless God does not strictly foreknow anything, he just knows, and knowledge of something occurring by no means entails that that which occurs cannot be contingent and autonomous. What God timelessly knows would depend, in part, on what I freely choose. He would infallibly know all my choices without determining them.19

2. Objections
If God is perfect in knowledge and knows everything that can be known throughout all of time, then He must know evil things. But how can a holy and righteous God know evil? Indeed, such objections were raised long ago in the days of Thomas Aquinas: Further, what is known through another and not through itself, is imperfectly known. But evil is not known by God; for the thing known must be in the knower. Therefore if evil is known through another, namely, through good, it would be known by Him imperfectly; which cannot be, for the knowledge of God is not imperfect. Therefore God does not know evil things.

However, such objections were also answered long ago. Aquinas responds: To know a thing by something else only, belongs to imperfect knowledge, if that thing is of itself knowable; but evil is not of itself knowable, forasmuch as the very nature of evil means the privation of good; therefore evil can neither be defined nor known except by good.

God’s statement in Isaiah 43:25 also seems to present a problem for omniscience: “I, even I, am he who blots out your transgressions, for my own sake, and remembers your sins no more.” How can an omniscient God erase something from His memory, and yet still be regarded as being perfect in knowledge? The Hebrew word translated “remember” is ('ezkor) and carries the idea of recalling past events and experiences such that they effect present thought, feeling and actions. Therefore, in Isaiah 43:25, God is declaring that He will not let past events effect His present thought and actions. Thus, the use of 'ezkor does not mean or imply that the past events and experiences have been completely erased from the memory.

Grudem points out that another possible objection is based on Jeremiah 7:31: “They have built the high places of Topheth in the Valley of Ben Hinnom to burn their sons and daughters in the fire – something I did not command, nor did it enter my mind.”20 This verse gives the impression that God was surprised by these actions and caught unprepared.

However, looking back over history reveals that burning children had occurred centuries before (2 Kings 16:3; 17:17), and God Himself forbid the practice 800 years earlier in Leviticus 18:21. Thus, Grudem suggests that the clause “nor did it enter my mind” would be better rendered such that endorsement for the practice had never entered His heart, in the sense of Him willing or desiring it. i.e. “...nor did I wish/desire it.”21

Grudem also points out that some theologians have concluded that God does not know the future – at least with any certainty – because, according to them, such knowledge would take away our freedom to act.22

Indeed, Francis Beckwith also points this out. He notes that some theologians and philosophers have tried to resolve the supposed conflict by denying that God knows the future, although they believe that he is nevertheless omniscient. What they mean by this is that God knows everything that can be known, but since the future is not actual and hence not a thing his not knowing it does not count against his omniscience.23

However, Beckwith concludes that the limited omniscience position is inconsistent with the Biblical test for a prophet, for when they are juxtaposed the following conclusion is drawn: God is not God. But this is absurd. Furthermore the five possible ways of avoiding this conclusion do not seem to work. Hence unless one wants to give up a high view of Scripture the limited omniscience position is logically untenable and ought to be rejected.24

Brian Leftow raises another objection. He argues that a propositionally omniscient being is impossible and therefore, God is not propositionally omniscient. He reasons that for each person there is a truth that that person alone knows. An example of such a truth statement is a man named Herman saying “I am Herman.” While others may know that Herman is indeed Herman, only Herman knows what it is to be Herman.

Therefore, there are some things which God does not know which makes Him less than omniscient.25 However, this objection appears to be defining omniscience in terms which are far too narrow. God does indeed know Herman, and, as a result of the incarnation, knows what it is like to be Herman.

3. Application to life
The doctrine of omniscience is truly frightening to those who have something to hide, since nothing can be hidden from God’s sight – God knows it all! On the other hand, God’s omniscience is comforting to those who are open to God’s conviction. It is also comforting to know that God knows what it is like to live as a human being, what it is like to have needs and wants, what it is like to be tempted, and what it is like to suffer (Hebrews 4:15). Furthermore, it is comforting to know that God knows our needs before we even ask for His assistance (Matthew 6.8)


IV. OMNIPOTENCE

1. Definition
As with the other omni terms, “omnipotence” is a Latin compound of omni, meaning “all,” and potens, meaning “power.” Grudem defines it in this way: “God’s omnipotence means that God is able to do all his holy will.”26

Omnipotence implies the possession of all power, and unlimited power. An omniscient God can do anything He pleases (Job 42:2) and is never exhausted. His power is unlimited in regard to both its extent and its magnitude. What is impossible for man is possible for God (Matthew 19:26). Nothing is too hard for Him (Jeremiah 32:17). Furthermore, anything can be done as easily as anything else, and all acts are done effortlessly.27

Note also that the possession of omnipotence does not demand its exercise: “God can do what he wills to do, but he does not necessarily will to do anything.” In other words, God has power over His power.28


2. Objections
It is important to note that omnipotence also includes the power of self-limitation. For example, God created other beings which have free will, and His Son voluntarily took on the form of humanity (the incarnation). Because of this self-limitation, God does not keep sin out by force, or force people to repent and believe (that power lies solely with each individual person).

When describing the doctrine of omnipotence, it is not entirely accurate to say that God can do “anything,” for God cannot do anything that would deny His own nature and/or character.29 Indeed, Thomas Aquinas writes: All confess that God is omnipotent; but it seems difficult to explain in what His omnipotence precisely consists: for there may be doubt as to the precise meaning of the word ‘all’ when we say that God can do all things.30

God is able to do whatever He wills, but His will is limited by His nature. In other words, God cannot contradict His own nature.31 God cannot sin, because sinning means that God does evil, and evil is something which is outside of the will of God. So if God sins He is going against His own will, which is absurd.

Therefore, it is legitimate to say that God cannot sin, yet also maintain that God is omnipotent. Indeed, God cannot do anything that is absurd or self-contradictory. For example, God cannot make a boulder so heavy that He cannot lift it, or create a square circle. In any case, these are not objects of power and so “denote no limitation of God’s omnipotence.”32

Aquinas, on the other hand, raises the question of power and effect. Power is made known by its effect, otherwise it would be ineffectual, but if the power of God is infinite then it must produce an infinite effect, which is impossible.

However, Aquinas also offers a solution to this problem. The power of a univocal agent is wholly manifested in its effect, but it is clear that God is not a univocal agent, since nothing compares with Him either in species or in genus. Therefore, it follows that His effect is always less than His power.33

3. Life Application
The doctrine of omnipotence is also a great source of comfort and hope to those who seek God, since there is no-one God cannot save, no situation where God is unable to intervene, and no circumstances which are too harsh or difficult for God to handle. He is able to do even more than we can possibly imagine (Ephesians 3:20). On the other hand, the doctrine of omnipotence is a warning and source of fear to the unbeliever, since they have no excuse for rejecting God (Romans 1:20) and will ultimately endure God’s wrath.


V. CONCLUSION.
The “omni” attributes of God must be understood correctly if they are to be considered as coherent doctrines. When they are understood correctly, they are a source of great comfort to Christians, and provoke us to worship our awesome God. However, to those who are running and/or hiding from God, they are a source of great fear and distress.
________________________________________

References
1 A. W. Tozer, The Knowledge of the Holy (Carlisle: OM Publishing, 1987) 100.
2 W. A. Grudem, Systematic Theology (Grand Rapids, MIchigan: Zondervan, 1994) 173.
3 Tozer, 100.
4 See B. M. Metzger, A Textual Commentary on the Greek New Testament 2nd edition (UBS, 1994).
5 D. A. Black, “The Text of John 3:13” Grace Theological Journal 6 (Sep 1985) 49-65.
6 H. C. Thiessen, Lectures in Systematic Theology, rev. ed. (Grand Rapids, Michigan: Eerdmans, 1979) 80.
7 J. F. Walvoord, “The Present Work of Christ – Part VIII: The Present Work of Christ on Earth” Bibliotheca Sacra 122 (Oct 1965) 292.
8 Grudem, 190.
9 Tozer, 77-78.
10 Thiessen, 81.
11 Tozer, 78.
12 Ibid.
13 Ibid. 76.
14 Grudem, 191.
15 R. C. Cook, “God, Time and Freedom” Religious Studies 23 (1988) 89.
16 Grudem, 191.
17 Thiessen, 81.
18 Ibid.
19 Cook, 89.
20 Also in Jeremiah 19:5.
21 Grudem, 192.
22 Ibid.
23 F. J. Beckwith, “Limited Omniscience And The Test For A Prophet: A Brief Philosophical Analysis” Journal of the Evangelical Theological Society 36 (Sep 1993) 357.
24 Ibid. 362.
25 B. Leftow, “Time, Actuality and Omniscience” Religious Studies 26 (1990) 310.
26 Grudem, 216.
27 Tozer, 92.
28 Thiessen, 82.
29 Grudem, 217.
30 T. Aquinas, Suma Theologica I.25.3.
31 Thiessen, 82.
32 Ibid.
33 Aquinas, I.25.2.

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Monday, 8 February 2010

The point where we give up.


This sermon was delivered in St Oswald Church in Maybole, Scotland on the 7th February 2009. Fifth Sunday after the Epiphany

“Father I ask that the words this morning are your words and not my words; that they speak for you, and glorify you. Let the words of my mouth and the meditation of my heart be acceptable in your sight.” Amen.

This morning’s gospel reading is familiar to most of us, where Jesus tells Simon Peter and his fishing partners where to cast their nets, and even though they have not caught a single fish all night, they do what Jesus tells them to do.

And lo and behold, all of a sudden there are so many fish that their nets that they are about to break; in fact the catch is so great, that they have to go and get more people to help haul this catch on board. Then Jesus tells them that if they follow Him, he will make them “fishers of men”.

Now most people take away some good basic messages from this text in the form of; Jesus can work miracles, and can making something out of nothing, and we should therefore listen to Him, even when what He says doesn’t make sense.

However, I think there’s a much deeper meaning in this verse. When we come to a passage as familiar as this, often we can not see what it says in its entirety, as we have heard the same old party line before; and we think that we have been there before, seen it and done it; saying something like I have read this passage hundreds of times, not to mention the sermons I have sat through. Here we go again, there is not much left to learn, or is there?

Let us look at this passage more closely, and as Jesus Himself was fond of saying, “For those who have ears, let them hear.”

First, let’s look at the scene. This isn’t a scene where the people are seeking Jesus, seeking his wisdom and salvation. This isn’t some learned speech that Jesus gave in the synagogue, no, these were rough men, hardened fishermen, who were probably using a colourful language to describe their frustration over having been out on the water all night long with no fish to show for it.

They were probably exhausted, and thinking more about where their next meal was coming from, and how good a warm bed would feel. I am sure they were not thinking about salvation and eternal life. They had a job to do, and it was not going well. They were probably thinking about nothing else.

So how does Jesus handle this situation? Does he tell them to stop fishing and shut up and listen to what He has to say? Does He tell them that what they’re doing isn’t important and that they should drop everything and follow Him? No, He sees that they are real caught up in the job at hand, and He goes to them and says. “Put out into deep water and let down your nets for a catch”.

Simon Peter replies, “Look, we’ve been out here all night and haven’t caught one fish. But if you say so, I’ll let down the nets.” Note that Simon Peter says that we’ve fished all night, but I will let down the nets just as you say.

This is curious, why would Simon Peter do that; and encourage the others to help him. Well I honestly believe that there was a presence within Jesus, that manifested itself even when He spoke. A quiet confident, powerful, authorative presence; based on the knowledge that He Jesus knew what he was doing; and it that it was Gods will, and God would back him every step of the way. (We know this presence to be the Holy Spirit, the disciples did not).

Anyway, as it turned out, Jesus was right; there were so many fish in the nets that they’re about to break, and more fishermen were required to haul them in. Jesus not only came to them where they were, He gave them just what they wanted, “(or just what they needed)”.

Instead of preaching the gospel telling the fishermen what really matters in the world, He effectively says, “So you think fish are all that matter, OK, I’ll give you more fish than you could ever dream of. Let us see where that gets you”? But the men realize that there’s more to life than catching fish.

And then Jesus says the most interesting thing to Simon Peter, and only to Simon Peter, (who showed personal fear and admitted he was incapable of serving Ggd due to his unworthiness). Jesus said, “Do not be afraid; from now on you will be catching people.”

That is a strange thing to say, but Jesus was basically saying, “Hey, I’m God, and I want you to catch people for me, and I will be helping you to do it.”

What a strange way to put it, “catching people,” or as many of us probably remember it, “becoming fishers of men.” An expression I have never related to, so it is important that we looked at exactly what Jesus was saying.

First of all, the reason the old translations talked of “men” and the newer translations talk of “people” is that the Greek word is universal: in fact we are not talking just about men, but about women; and children, too; and the reason we don’t hear about “becoming fishers of “anybody” is that the word Luke uses, doesn’t really have anything to do with fishing.

That word is “zogreo”, where Luke compounds two Greek words: “zoos” meaning alive and “agreo” meaning to capture or catch; and neither of them having anything to do with fish.

Literally, Luke says that if you follow Jesus, you will “catch people alive”. Those words later come to mean “to restore life and strength,” or “to revive.” So what Jesus was really saying is that if we follow Him, we will be able to restore people to life, and strength; which means a lot more to me than “fishers of men”.

And that’s exactly what Simon Peter and his friends realized that morning, after miraculously hauling in the biggest catch of their lives; they just walked away from it, and followed Jesus. Fishing: their main goal in life; their reason for being, their point of existence; now meant absolutely nothing to them. All that mattered was following Jesus, and working with Him to restore life to others; just as they themselves had been restored that morning.

I just want to finish of with what I think is a major part to this story, a part that is rarely mentioned, and that is the mental state of the fishermen that morning. Those fishermen were up all night; they were probably wet, cold and tired. They would also be disappointed, discouraged, and downright fed up. In fact what more could they humanly do. They were experienced fishermen, they knew exactly how to fish, they knew ever trick in the book; but here they were cold tired and defeated with nothing left to do. There was nothing left they could try.

Do you now relate to these fishermen? When are at our weakest, when we are right down in the dumps, at the point where we feel the world is about to take us: the point where we can just do nothing more; that is the point were God says, “Right, we have done it your way, stand back and let me have a go”. When we are at our weakest, God in our lives is at His strongest.

We do not feel God in this state, because we are down and depressed, but God can only work through us when we relinquish ourselves to him, totally; and let him work through us.

I have known this for years but I have not quite mastered it. When I am going through a hard time of testing, I do look for the point where I can do no more, (and I am pretty resourceful), I actually look with gratitude for that point where I can do nothing and need God’s help; as I know he is a lot closer than normal. I know when he takes over, everything become right, in ever little detail; and suddenly every in my little world looks great. I personally should have been dead and buried years ago, if it was up to me, but Gods grace is a wonderful thing. He protects us from ourselves, and if he has protected us before, we can look in assurance that he will protect us again.
All because of Jesus.
Amen.

Let us pray.
Father I thank you for Jesus, and what he achieved on the cross. I thank you that you take control of our lives when needed. I thank you that sometimes you do not give us what we what want, but you give us what we need; even though we are not always grateful.
Father I ask that we become aware of the point where we give up, and you take over; and Father, give us the knowledge and strength to pass that control over to you. I ask you Father in Jesus name,
Amen.

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